The definition of the term Pagan is as diverse as the people who adopt it. Most importantly, over the centuries it has undergone a positive reclaiming since its inception as a pejorative word by monotheists for anyone who did not carry their beliefs. Today, many people are recognizing the word as the title of a respectable spirituality.

The linguistic roots of Paganism stem from the Latin paganus, ‘country-dweller’, emphasizing a tradition that dwells outside mainstream religion and its reverence (in most cases) for Nature. Most Pagan religions regard the environment as sacred, awe-inspiring, and beyond human control. To this end, it is respected and preserved as much as possible. We are part of this world but not its masters; it is much more powerful than us but requires our care.

The mention of the word usually conjures up (no pun intended!) images of wrinkled hags stirring hideously-smelling potions while chanting eerie spells, or monstrous malevolent gods in warped animal/man shapes demanding sacrifices from terrified worshipers. Most of this media-driven religious propaganda strives to paint Paganism in a frightful, savage light and does not recognize the beauty of contemporary Paganism. While some Pagans do revere the dark sides of Life and Nature as important and essential, their motives are entirely to celebrate the mystical and beautiful traditions of the past brought to new light and new realization.

The vast majority of modern Pagans follow one of the myriad branches of Wicca, most of which honour both the Goddess and God, in private or as a ‘coven’. However, some see fit to revive the ancient religions with preference for historical accuracy with the styles of past worshipers; these are often called Restorationists or Reconstructionists. Others may meld elements of various paths into a personal thematic dialogue with the Divine and may be considered Syncretists or Eclectics depending upon their approaches. Still others tap into the legacy of their family heritage and continue the traditions offered to them by their ancestors – these are often called Traditionalists and approach their heritage from a variety of perspectives. Whatever the path, UT Pagans share in the knowledge that regardless of suppression by outside forces each unique form of spirituality is worthy of continuation.

The members of UTPS represent various Pagan religions drawing from dozens of diverse stories, beliefs, rituals and traditions. These include Celtic, Norse, Greek and Roman, Egyptian, Asian, Thelemic, Gardenarian, Alexandrian, Traditionalist Wicca, eclectic witchcraft, shamanism, and many more. Many also display talents in various popular and lesser-known practices such as magic, herbalism, divination, energy work, meditation, and aromatherapy. Whether our gods be one, two, a hundred or more, we realize that each of our perspectives offers wisdom and knowledge to both the new and experienced practitioner.

© 2004 University of Toronto Pagan Society